Since at least the Northern Song period (960-1126), landscape paintings have played a critical role in Chinese art, culture, and thought, and they have been imbued with many interrelated levels of meaning. Landscape paintings have been seen as metaphors for religious and personal development, as statements of individual or cultural values, and as political icons, and they were an important means of communication among educated individuals, particularly the group of artists who have traditionally been classified as literati or scholar-gentlemen (
wenjen). The perfection of this art form in the hands of these literati artists has been understood to reflect the self-cultivation and depth of knowledge of this group of painters.
This painting, entitled Xie An at East Mountain and attributed to the artist Lou Guan, combines the monumentality and intimacy typical of Chinese landscape painting. The composition includes three different points of view: the foreground is seen from above; the middle ground is seen straight ahead; and the background is seen from below. This tripartite perspective, a salient feature of Chinese landscapes, allows the painting to convey more information than would be available by merely presenting a given landscape from a single viewpoint. In this painting, it also enhances the sense of monumentality.
A more intimate tradition of Chinese landscape painting is invoked, however, in the placement of the figures, one in the left middle ground and the others on a diagonal in the right foreground. This compositional device was used to direct the viewer's attention to a specific area within a broader composition. The monumental tradition is generally associated with the art of the Northern Song period, while the more intimate style was begun at the Southern Song court (1126-1279). The interplay between these two compositional devices lies at the heart of subsequent Chinese landscape painting, and both were reused and redefined over th
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Since at least the Northern Song period (960-1126), landscape paintings have played a critical role in Chinese art, culture, and thought, and they have been imbued with many interrelated levels of meaning. Landscape paintings have been seen as metaphors for religious and personal development, as statements of individual or cultural values, and as political icons, and they were an important means of communication among educated individuals, particularly the group of artists who have traditionally been classified as literati or scholar-gentlemen (<I>wenjen</I>). The perfection of this art form in the hands of these literati artists has been understood to reflect the self-cultivation and depth of knowledge of this group of painters.<P>This painting, entitled <I>Xie An at East Mountain</I> and attributed to the artist Lou Guan, combines the monumentality and intimacy typical of Chinese landscape painting. The composition includes three different points of view: the foreground is seen from above; the middle ground is seen straight ahead; and the background is seen from below. This tripartite perspective, a salient feature of Chinese landscapes, allows the painting to convey more information than would be available by merely presenting a given landscape from a single viewpoint. In this painting, it also enhances the sense of monumentality.</P><P>A more intimate tradition of Chinese landscape painting is invoked, however, in the placement of the figures, one in the left middle ground and the others on a diagonal in the right foreground. This compositional device was used to direct the viewer's attention to a specific area within a broader composition. The monumental tradition is generally associated with the art of the Northern Song period, while the more intimate style was begun at the Southern Song court (1126-1279). The interplay between these two compositional devices lies at the heart of subsequent Chinese landscape painting, and both were reused and redefined over th
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